The Skinhead's Lord's Prayer
who art in Valhalla
harrowing be thine name
thine Reichdom come
thine ill be done on earth
as it is in hell
give us this day
our daily corpse
forgive us our weakness
as we batter all non-Aryan scum
lead us into damnation
and deliver us unto the devil
for thine is the Reichdom
the fire and the gory
forever and ever
– Amatorisero Ede
Analysis of The Skinhead’s Lord Prayer
“The Skinhead’s Lord Prayer” by Amatorisero Ede is a provocative and controversial short poem that parodies the traditional Lord’s Prayer. Ede’s poem reinterprets the Christian prayer. It is a satirical and critical commentary on extremism and hate. It portrays distorted beliefs and violent tendencies as offshoots of extremism, particularly in the context of hate groups and radical ideologies.
The poem takes the familiar structure of the Lord’s Prayer and changes its words to reflect a twisted and hateful ideology. It replaces Christian elements with references to hate, violence, and a distorted sense of superiority. Ede’s parody can be seen as an ironic critique of the ideologies it portrays. It uses the structure of the Lord’s Prayer to convey a message diametrically opposed to the values and teachings of traditional Christianity. The poet substitutes Christian elements with hate-filled language, highlighting the absurdity and danger of such extremist views.
“The Skinhead’s Lord Prayer” delves into dark themes such as violence, damnation, and the devil, which are often associated with extreme beliefs. Words like “Valhalla” and “aryan scum,” associated with Norse mythology and Nazi ideology, respectively, are used to express the beliefs of extremist views.
Here is the original Lord’s Prayer, which is part of the New Testament, which Amatorisero Ede parodied:
The Lord's Prayer
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from the evil one.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Comparing the original, well-known Christian prayer and its distorted version, it is undeniable that there is a jarring contrast between the two.
Tone and Mood
The tone of “The Skinhead’s Lord Prayer” is dark, provocative, and satirical. The poem adopts a tone that is deliberately unsettling and offensive. It uses religious themes and sacred language in a way that mocks and perverts them.
The mood of the poem is one of discomfort and agitation. It evokes a sense of unease and disturbance due to its use of offensive and provocative diction. It creates a mood of disquiet by perverting religious themes and presenting extremist ideologies in a distorted and shocking manner.
As it is hinted in the foregoing paragraph, “The Skinhead’s Lord Prayer” is furnished with a couple of symbols. “Valhalla” is, for example, a reference to Norse mythology, specifically the afterlife hall for fallen warriors in Viking belief. In this context, it symbolises an alternative and distorted version of heaven or a place where the extremist beliefs of the poem’s subject are glorified.
In addition, the term “Aryan” was infamously misappropriated by the Nazis to promote their ideology of racial supremacy. The reference to “Aryan scum” is a direct allusion to this extremist and racist belief.
Other symbols in the poem that underscore hate and extremism are “reichdom” (referring to Nazi aspirations), “damnation,” and “the devil.”